Lemon Rice
Items required
Rice (Basmati/any other superior white rice) - 1 cup
Lime - 2 nos (squeezed)
Turmeric powder - 1/4 tsp
Ground nuts (Nilakkadala parippu) - 3 tbsp(roasted)
Green chilies - 2 nos(sliced roundly)
Ginger (chopped) - 1small piece
Asafetida powder(Kayam) - 1/2 tsp
Coriander leaves - Few
For frying:
Oil - 2 tsp
Mustard seeds - 1 tsp
Cummin seeds(Jeerakam) - 1 tsp
Black gram(Uzhunnu parippu) - 1 tsp
Bengal gram(Kadalaparippu) - 1 tsp
Dry red chilies - 2(broken)
Curry leaves - As reqd
Preparation Method of Lime Rice in Kerala style .
Cook the rice in sufficient water and after proper draining spread it out on a white cloth.
Heat oil in a pan and crackle mustard seeds. Additionally add cumin seeds, black gram, Bengal gram, red chilies and curry leaves as per your requirement.
Keep the pan in low flame and add green chilies, chopped ginger and ground nuts.
After frying for some time. Add turmeric powder and cooked rice. Keep mixing and sprinkle asafetida powder and sufficient salt.
Remove the pan from flame, and add lime juice, mix carefully.
Lime rice is ready and it can be garnish with chopped coriander leaves. Lime rice is very healty for human beings and it can be taken for long journeys.
MALA IS A SMALL TOWN IN THE MALA PANCHAYATH OF THRISSUR DISTRICT IN KERALA STATE IN INDIA. ONE OF THE MOST BEAUTIFUL PLACE IN THE WORLD.WARM WELCOME TO ALL OF YOU TO THE BLOG, MALA-THRISSUR.
Saturday, June 26, 2010
ALL ABOUT KOCHI (The Queen of Arabian Sea)
ALL ABOUT KOCHI (The Queen of Arabian Sea)
Located on the cost of Arabian sea in the District of Ernakulam in the Kerala state of India. Kochi is the commercial and Industrial capital of Kerala. It is a cluster of islands inetworked by lagoons and back waters, covering an are of sq. KMs. Kochi is also known as the “Queen of the Arabian Sea”. Kochi is one of the best natural harbour in the world. It is a spectacular city brimming with history, legends and beauty. Since time immemorial, Arabs, Chinese, Dutch,, British, andd the Portuguese had trade relation wih Kochi. The City’s rich historical legacy is well exhibited at Fort Kochi which still retains the ambience of the colonial past.
Here we can visualize an amazing blend of various traditions,and cultures in the ancient temples, churches, and synagogues standing in complete harmony with varying faiths. Many historical monuments are of special interest to archeologists and historians.
Kochi has emerged as the commercial and industrial capital of Kerala and the second
Geography, Clinmate & Season.
Kochi is situated very close to the sea and it is having a tropical Mansoon climate. Heavy rains are occurred during the month of June, July andAugust due to the Mansoon hitings. From sept to February th climate will be pleasant. The temperature will be around 20 * to 35* C. From March to June Summer season starts and the temperature rises to a maximum of 40* normally. The best to visit Kochi is in between December to February when the wheather is coolk and very pleasant.
Accessing Kochi.
By air: via, Kochi International Airport, Nedumpassery. The distance from Kochi to International airport is 20 Kms. Kochi Internatioonal airport is directly connected to Delhi, Mumbai, Madras, Goa, Bangalore and Trivandrum. All major domestic airlines have their services to Cochin.
By Rail: Kochi is connected by rail to most of the important cities of India like Delhi,
Thursday, June 24, 2010
Mala,Mala thissu, Mala, MALA, MALA.
Mala Mala All about Mala.Mala town, Mala Astamichira, Mala Pooppathy, mala Pallippuram, Mala Madathumpady, Mala Poyya, Mala aravindan, Mala library, Mala Hospital, Mala town, Mala Kadavu, Mala Post office, Mala bar, Mala buses, Mala ayurveda, Mala school, Mala college, Mala transport, Mala MLA, Mala kuzhur, mala kundur, Mala annamanada, Mala kuruvilassery, mala north, Mala south, Mals east, Mala west, mala vegitables, Mala gas agency, mala hotels, Mala music, Mala drama.
Monday, June 7, 2010
Famous Temples in Mala and nearby.
ANNAMANADA MAHADEVA TEMPLE
Annamanada Mahadeva Temple is located at Annamanada just 5 Km away from Mala.. The presiding deity of the temple is Lord Shiva. The shivling is almost four feet tall and is considered as the Kiratamoorthy in a pleasing mood while giving Pashupatastra to Arjuna.
Annamanada Mahadeva Temple.
The temple faces to the east and the sanctum is square shaped. There is a low Valiabalikkal in front of the Agramandapam on the eastern side and a bali peetha equal in height of the basement of the shrikovil. The sopana with carved hasti-hasta railings on either side provides access to the square Mukha Mandapam. The doors on the south and the west lead to the shrines of Lord Ganesh and Goddess Parvati respectively. The Mukha mandapam and the shrikovil have dvi-tala structure, which is covered with copper sheet. The nalam balam of the temple has two thidappallies. On the northern side of the nalambalam lays the shrine of Lord Vishnu. In the outer prakaram (outer courtyard) there is a tank and the oottupura in the north-east corner. The other deities of the temple are Shasta, Goshala Krishnan, Mahakali, Nagaraja, Durga mounted on lion and Narasimha.The annual festival is celebrated during February or March. The festival lasts for ten days and is observed with pomp and pageantry. The arattu on the concluding day of the annual festival is done in the Annamanada River.
The temple is 10 km south of Chalakudi on the Mala route and is about 5 km from Mala.
Moozhikkulam Lakshmana Temple
This temples is considered as one of the famous temple dedicated to Lord Lakshmana, brother of Lord Sreerama. This temple plays major role in "Nalambalam Thozhal". It is believed that Vakkey Kaimal, had a dream that idols of Lord Sreerama, Bharatha, Lakshman and Shatrugna had washed up on the beach of the shore. And he made four temples for each. Lord Ram at Thriprayar, Bharatha at Irinjalakuda, Lakshman at Moozhikulam and Shatrugna at Payyammal. It is believed that to worship at all these four temples on the same day is auspicious. .
Folklore is that Vakkey Kaimal, a local chieftain, once had a dream that idols of Lord Ram, Bharatha, Lakshman and Shatrugna had washed up on the beach of the shore nearby. As per the advice of astrologers, these idols were installed at four temples: Lord Ram at Thriprayar, Bharatha at Irinjalakuda, Lakshman at Moozhikulam and Shatrugna at Payyammal.
There is a belief that to worship at all four temples on the same day is beneficial.
Moozhikulam is 30 km from Irinjalakuda.
Moozhikulam is 35 Kms from Ernakulam. We can reach here by bus from Aluva KSRTC Bus station. The temple is on the way to Mala.
IRANIKULAM SREE MAHADEVA TEMPLE
One of the most ancient temples of Kerala. The biggest double storied circular sanctum called ‘Thekkedathu’ (Southern) temple. The ‘Sadasivalingam’ consecrated by Lord Parasurama. Lord Siva with consort Sree Parvathy and son Kumara on a single pedestal at ‘Vadakkedathu’ (Northern) temple.
Festivals
Thiruvathira Mahotsavam: This is the 8 days annual festival of the temple complex ending on ‘Thiruvathira’ morning of Malayalam month ‘Dhanu’, considered as the birth day of ‘Lord Siva’. This is a rare twin festival believed to be celebrated by ‘Sree Parvathy’ along with all her devotees, relatives and friends to enhance the well being of all women folk and the prosperity of their consorts.
MUKUNDA KRISHNA SWAMY TEMPLE MALA.
Mala's historical prominence is interwoven with the culture of Gowdasaraswatha (Konkani) community, who immigrated from Goa in 1560. Mukunda Krishnaswamy Temple, Mala whose prime idol was installed in 1085 in the month of phalguna by the Konkanis, is a symbol of prosperity abundance and auspiciousness. This temple is believed to have been built to get rid of the fury of the "naga" chariots.
Pambummekkattu mana vadama mala.
Pambummekkattu mana vadama mala, Pambummekkattu mana vadama mala.
Pambummekkattu mana. Pambum mekkad mana, Pambummekkad, Pambummekkattu mana.
Serpent worship is very common in Kerala. In many of the temples serpents have shrines. In many homes too serpents are worshipped. Pambummekkatt Mana in central Kerala is famous for snake worship and for getting snake-related problems solved. The tradition is centuries old. The gate tower of the Pambummekkattu Mana is embedded with snake statues as a welcome posture. Normally the Manas are Nalukettu. But, the Pambummekkattu Mana here is Ettukettu – two Naluketts.
There are five Kavus (abodes) of snakes (and snake gods)in Pambummekkattu mana. The sanctum sanctorum of Nagaraja (king of snakes) and Nagayakshi female devil of snakes) is in the Kizhakuni (eastern court) of a Nalukettu. There is no idol in the sanctum sanctorum. In its place there is all time burning oil-lamp. The Prasadam given to the devotees is the oil from the lamp. This oil Prasadam of Pambummekkattu mana has the power to cure the diseases caused due to the curse of snakes. Vrischikam 1st (November 17) is a great day here. Noorum Palum (food and milk) offering to the snakes is on this day. To participate in this auspicious ceremony at Pambummekkattu mana , thousands throng, even from far way places. There is a legend behind how Mekkattu Mana became Pambummekkatt Mana.
Mekkatt Mana was facing acute poverty. To get some relief from the poverty the head of the family started praying at Thiruvanchikulam temple. He stayed there and continued his pray. On the completion of 12 years of pray one day he went to the temple pond to fetch some water where he s aw a man with extra-ordinary body structure, looking like a divine power, standing near the pond. He asked him of his identity. The stranger replied in a vague manner. The Namboodiri however realised that he is a divine power and requested him to give the precise stone ring he is wearing to show to his friend and guide Kodungallur Thampuran. The ring so given to the Namboodiri was returned and immediately on receiving it back the man disappeared. As the identity of the man was still a mystery, the Namboodiri’s mind was unsettled.
Next day as usual Namboodiri went for his early morning bath in the temple pond when he saw the mystery man again. He bowed down at his feet and requested to divulge his identity. The man said, I am Vasuki (Vasuki is serpent god as per Hindu mythology). Namboodiri thereupon requested him to prove it. Vasuki squeezed himself to a ring similar to the one Lord Parameswaran wore in his finger. Seeing this Namboodiri fainted and when returned to his original sense Vasuki asked him what sort of blessings he wants. Namboodiri said he wishes that Vasuki be present in his Illam (Mana) to have them prosperity. Vasuki agreed and disappeared.
The relieved Namboodiri returned to his Illom soon. He placed his palm-leaf umbrella in the eastern court of the Nalukettu and went for bath. When he came back to take the umbrella a snake was there on the umbrella to greet him. The snake came down and took the form of a divine man and said, I am Vasuki and added a Nagayakshi will soon be present in the Illam.
At this moment the eldest Antharjanam (Antharjanam denotes Brahmin lady) of the Mana came on the scene. She put her palm-leaf umbrella (in the past, Brahmin ladies, as a custom, used to hold palm-leaf umbrellas, to cover up their face, which are unfoldable, while moving out their Illams) in the portico before stepping into the home. Soon a snake appeared on this umbrella and moved to the eastern court of the Nalukettu. On reaching the eastern court the snake manifested into a beautiful lady and took position near Vasuki. Both of them ordered Namboodiri to install them in the as idols at the place where they stand and consider them as their family deities.
Saying this much, they disappeared. Namboodiri strictly did what they said and continued daily rituals to appease them. After this incident Mekkatt Mana came to be known as Pambumekkatt Mana. Poverty vanished from Pambummekkattu mana. Prosperity and glory of the Mana began sky-rocketing. Pampummekkatt Mana is in the forefront of snake related Thantric rituals and they do the rituals at many snake god centers, including famous Nagarcoil temple in Tamil Nadu. Besides Noorum Palum, the other main offering to the serpent gods is Kadali Pazham (Kadali plantain). In the centre court of the Mana there is shrine of Bhadrakali. Vasiyedam temple at Puthenchira, Sarangapani Sree Krishna temple and Kunnathunadu Mahadeva temple are owned and managed by Pambummekkatt Mana.
Offerings to serpent god At Pambummekkattu Mana,vadama,mala.
· Vella Nivedyam (at pambummekkattu mana, vadama mala)
· Kootupayasam (at pambummekkattu mana, vadama mala)
· Palpayasam (at pambummekkattu mana, vadama mala)
· Kadalipazha Nivedyam (at pambummekkattu mana, vadama mala)
· Manjalpodi Charthal (at pambummekkattu mana, vadama mala)
· Vilakkuvekkal (at pambummekkattu mana, vadama mala)
· Sarpabali (at pambummekkattu mana, vadama mala)
· Payasa Homam (at pambummekkattu mana, vadama mala)
· Naga Prathishta (at pambummekkattu mana, vadama mala)
· Noorum Palum (at pambummekkattu mana, vadama mala)
· Pushpanjali (at pambummekkattu mana, vadama mala)
· Malakku (at pambummekkattu mana, vadama mala)
· Prathima Pooja (at pambummekkattu mana, vadama mala)
· Abhishekamv (at pambbmmekkattu mana, vadama mala)
· Thulabharamv (at pampummekkattu mana, vadama mala)
· Annaprasham (at pambummekkattu mana, vadama mala)
· Ayilya Pooja (at pambummekkattu mana, vadama mala)
· Rahu Pooja (at pambummekkattu mana, vadama mala)
The favourite offering to Serpent Gods of Pambum mekkattu mana is 'Kadalipazha Nivedyam'(a kind of banana). 'Noorum Palum' (lime and milk) is the other main offering but is offered only in special occasions. 'Devotees offer Thulabharam' and 'Annaprasham' for getting a baby.
Special Days at Pambummekkattu Mana, Vadama, Mala Thrissur
1. First of the month of Vrishchikam(mid November).
2. Ayilyam in the month of Kanni(mid sept-mid oct).
3. From Thiruvonam to Bharani in the month of Meenam (mid March to Mid April).
4. Tenth of the month of Medam(mid of April).
The most important occasion in Mekkattu Mana is first day of Vrishchikam, the Malayalam Month. That day is celebrated as the festival of Serpent Gods and every Serpent God is pleased on that day by giving ‘Palun noorum’ the lime and milk. It is believed that only the members of the Mekkattu family has the right to conduct ‘Sarpabali’. From the first of Vrishchikam to 41 days, ‘Sarpabali’ is conducted as a special offering on every evening. The Bali is also conducted on special occasions chosen and decided by the Mana authorities . During –Mandalakalam- (41 days from Vrishchikam 1), 'Kalamezhuthum Pattum' is also conducted. Only 'Sarpapattu' is conducted and not'Pulluvanpattu'.
Normally, only higher caste people are permitted into the 'Kavu'. But on special days people of all castes can come to the temple. On these days they can enter anywhere except the 'Kizhakkini'.
Beliefs
Snakes are believed to have powers to curse a man who kills them and cause misfortunes and diseases, especially of the skin. There are two namboothiri houses (Pambummekkattu and (Mannarsala) famed for worshipping the snakes and which specialise in treatment of illnesses caused by serpent ire.
With the exploding human population, snakes are increasingly going rare. Snake charmers, who make the cobra dance to the movement of their 'Makudi' (modified flute), are becoming an extinct tribe.
In ancient times, there were native doctors who specialised in treating snakebites. The belief is that they were able to foresee a snakebite victim being brought to them and upon their arrival, predict the cause of the poisoning.
They were also credited with the power to lure the very snake, which bit a person and command it to suck its own venom from the wound. Certain stones and herbs were used in snakebite treatment.
The members of Pambummekkattu.Mana call the snakes 'parambaryalgal' ('traditions'). Now is believed that when a birth occurs, the 'traditions' will come to see the newborn. Likewise, if a death occurs in the family, a 'tradition' will also die. The dead body of the family member will be cremated only after cremating the 'traditions' body. As burning fire in the Mana and premises (except in the kitchen hearth) are forbidden, the funeral pyre for the namboori and the 'tradition' are set in the southern compound which is called 'Thekke Kavu'. This shows the intimacy between members of the family and the serpents.
The Mekkattu family members are not bitten by snakes owing to Vasuki's blessings. Even if anybody gets a bite by chance, the venom will not affect them. The venom in turn affects the snake itself and the family members save them, surprisingly, up to this day, nobody has been bitten by a snake from the Mana which has so many snakes in its premises. brought directly to the Mana and no harm should be done to the snake. But, today nobody comes to the Mana for treatment, may be due to the advancement in Medical Science.
How to Reach Pambummekkattu Mana vadama mala
Pambummekkattu mana. Pambum mekkad mana, Pambummekkad, Pambummekkattu mana.

Mekkatt Mana was facing acute poverty. To get some relief from the poverty the head of the family started praying at Thiruvanchikulam temple. He stayed there and continued his pray. On the completion of 12 years of pray one day he went to the temple pond to fetch some water where he s aw a man with extra-ordinary body structure, looking like a divine power, standing near the pond. He asked him of his identity. The stranger replied in a vague manner. The Namboodiri however realised that he is a divine power and requested him to give the precise stone ring he is wearing to show to his friend and guide Kodungallur Thampuran. The ring so given to the Namboodiri was returned and immediately on receiving it back the man disappeared. As the identity of the man was still a mystery, the Namboodiri’s mind was unsettled.
Saying this much, they disappeared. Namboodiri strictly did what they said and continued daily rituals to appease them. After this incident Mekkatt Mana came to be known as Pambumekkatt Mana. Poverty vanished from Pambummekkattu mana. Prosperity and glory of the Mana began sky-rocketing. Pampummekkatt Mana is in the forefront of snake related Thantric rituals and they do the rituals at many snake god centers, including famous Nagarcoil temple in Tamil Nadu. Besides Noorum Palum, the other main offering to the serpent gods is Kadali Pazham (Kadali plantain). In the centre court of the Mana there is shrine of Bhadrakali. Vasiyedam temple at Puthenchira, Sarangapani Sree Krishna temple and Kunnathunadu Mahadeva temple are owned and managed by Pambummekkatt Mana.
· Vella Nivedyam (at pambummekkattu mana, vadama mala)
· Kootupayasam (at pambummekkattu mana, vadama mala)
· Palpayasam (at pambummekkattu mana, vadama mala)
· Kadalipazha Nivedyam (at pambummekkattu mana, vadama mala)
· Manjalpodi Charthal (at pambummekkattu mana, vadama mala)
· Vilakkuvekkal (at pambummekkattu mana, vadama mala)
· Sarpabali (at pambummekkattu mana, vadama mala)
· Payasa Homam (at pambummekkattu mana, vadama mala)
· Naga Prathishta (at pambummekkattu mana, vadama mala)
· Noorum Palum (at pambummekkattu mana, vadama mala)
· Pushpanjali (at pambummekkattu mana, vadama mala)
· Malakku (at pambummekkattu mana, vadama mala)
· Prathima Pooja (at pambummekkattu mana, vadama mala)
· Abhishekamv (at pambbmmekkattu mana, vadama mala)
· Thulabharamv (at pampummekkattu mana, vadama mala)
· Annaprasham (at pambummekkattu mana, vadama mala)
· Ayilya Pooja (at pambummekkattu mana, vadama mala)
· Rahu Pooja (at pambummekkattu mana, vadama mala)
The favourite offering to Serpent Gods of Pambum mekkattu mana is 'Kadalipazha Nivedyam'(a kind of banana). 'Noorum Palum' (lime and milk) is the other main offering but is offered only in special occasions. 'Devotees offer Thulabharam' and 'Annaprasham' for getting a baby.
Special Days at Pambummekkattu Mana, Vadama, Mala Thrissur
1. First of the month of Vrishchikam(mid November).
2. Ayilyam in the month of Kanni(mid sept-mid oct).
3. From Thiruvonam to Bharani in the month of Meenam (mid March to Mid April).
4. Tenth of the month of Medam(mid of April).
3. From Thiruvonam to Bharani in the month of Meenam (mid March to Mid April).
4. Tenth of the month of Medam(mid of April).
The most important occasion in Mekkattu Mana is first day of Vrishchikam, the Malayalam Month. That day is celebrated as the festival of Serpent Gods and every Serpent God is pleased on that day by giving ‘Palun noorum’ the lime and milk. It is believed that only the members of the Mekkattu family has the right to conduct ‘Sarpabali’. From the first of Vrishchikam to 41 days, ‘Sarpabali’ is conducted as a special offering on every evening. The Bali is also conducted on special occasions chosen and decided by the Mana authorities . During –Mandalakalam- (41 days from Vrishchikam 1), 'Kalamezhuthum Pattum' is also conducted. Only 'Sarpapattu' is conducted and not'Pulluvanpattu'.
Normally, only higher caste people are permitted into the 'Kavu'. But on special days people of all castes can come to the temple. On these days they can enter anywhere except the 'Kizhakkini'.
Beliefs
Snakes are believed to have powers to curse a man who kills them and cause misfortunes and diseases, especially of the skin. There are two namboothiri houses (Pambummekkattu and (Mannarsala) famed for worshipping the snakes and which specialise in treatment of illnesses caused by serpent ire.
Beliefs
Snakes are believed to have powers to curse a man who kills them and cause misfortunes and diseases, especially of the skin. There are two namboothiri houses (Pambummekkattu and (Mannarsala) famed for worshipping the snakes and which specialise in treatment of illnesses caused by serpent ire.
With the exploding human population, snakes are increasingly going rare. Snake charmers, who make the cobra dance to the movement of their 'Makudi' (modified flute), are becoming an extinct tribe.
In ancient times, there were native doctors who specialised in treating snakebites. The belief is that they were able to foresee a snakebite victim being brought to them and upon their arrival, predict the cause of the poisoning.
They were also credited with the power to lure the very snake, which bit a person and command it to suck its own venom from the wound. Certain stones and herbs were used in snakebite treatment.
The members of Pambummekkattu.Mana call the snakes 'parambaryalgal' ('traditions'). Now is believed that when a birth occurs, the 'traditions' will come to see the newborn. Likewise, if a death occurs in the family, a 'tradition' will also die. The dead body of the family member will be cremated only after cremating the 'traditions' body. As burning fire in the Mana and premises (except in the kitchen hearth) are forbidden, the funeral pyre for the namboori and the 'tradition' are set in the southern compound which is called 'Thekke Kavu'. This shows the intimacy between members of the family and the serpents.
The Mekkattu family members are not bitten by snakes owing to Vasuki's blessings. Even if anybody gets a bite by chance, the venom will not affect them. The venom in turn affects the snake itself and the family members save them, surprisingly, up to this day, nobody has been bitten by a snake from the Mana which has so many snakes in its premises. brought directly to the Mana and no harm should be done to the snake. But, today nobody comes to the Mana for treatment, may be due to the advancement in Medical Science.
How to Reach Pambummekkattu Mana vadama mala
Devotees can hire taxis from Mala town or travel by regular buses plying Mala, Ashtamichira and Kodungallur. The distance shall be from Mala to Vadama 1.5 km and from Vadama to Pambumekkattu Mana 1 km. There is a small junction named vadama on the route from Mala to Ashtamichira. From this junction move on the road to western side. Half a kilometer journey will reach to the mana.
Pambumekkattu, Pambu Mekkattu, Pambumeikadu, Pambu Meikkadu, Pambu Maikkadu, Pampu Maikkadu, Pampu Meikkadu, Pampu Mekkattu.
Contacts
Head of the Pambummekkattu Mana vadama mala : P.S Jadhadevan Namboodiri.
Postal Address of Pambummekkattu mana vadama mala: Pambummekkattu Mana, Vadama, Mala, Thrissur District, Kerala, PIN - 680 736.
Phone: +91-480-2890453, +91-480-2890473, +91-480-2899495
Pampummekkattu mana vadama mala, Pampummekkad, Pampummekkad mana mala vadama, pampummekkattu mana vadama. Pampumekkad naga temple, Naga temple in Thrissur, Pambummekkattu mana, Pambummekkad mana.
TANKULAM MAHADEVA KSHETRAM
It is situated in Pooppathy Thankulam very near to Mala at a distance of 2 KM. This temple is dedicated to Lord Mahadeva- sivan. Sivarathri is auspeciously celebrated here
ASTAMICIRA MAHADEVA KSHETRAM
Sunday, June 6, 2010
Places of interest in Mala
Malakadavu
Malakadavu or Mala Kadavu ( kadavu means a type of localized boat jetty where small boat, vallam etc are starting their jouney or finishing journey and lying parked in the water for coming journies, in malayalam it is called “Kadavu “ like port for ships. In encient times it was the gate way for the people and merchats from abroad and nearby places. Now the ‘Kadavu’ became very less importance in the daily life of the people of Mala.
Nedumkotta
Nedumkotta (means long fort in Malayalam language) - It was a militarily strategic Fort built by Thiruvithamkur Maharaja to prevent and guard against the invasion of Samoodiri Raja and Tippu Sultan of Mysore Kingdom. The length of the fort was about 60 Kms from the beginning of the coastal area of Arabian Sea, to the Western Khat. It was believed to be built by thousands of people within fortnight. Now we can not see the long fort any where in Mala. All the parts are demolished and people have converted this area in to their needs.
Oxbow Lake Vynthala.
Oxbow Lake of "Kanichan thura" is at Vynthala a neighboring place of Mala. This, Oxbow lake which is a naturally formed lake adjacent to the river branch of Periyar and is in the shape ox-bow. So the lake is called like "Oxbow lake". It is a tourist attraction of many people residing near by.
Anchalppetty
This is the anchal petty fixed in Karingachira in Puthenchira in Mala. This was the part of the anchal system of the period of maharaja and this box was for collecting the mails coming through Train at Kallettumkara and delivering the mails to Kochi and Thiruvathamkur areas..
Jewish Church Mala
This is one of the monument seen in India which will attract any tourists of aesthetic mind. This monument is now under Mala Panchayath. A large number of families were lived in Mala in ancient times and when Israel was formed, the Jews left this place and settled in their mother land. There is currently no Jewish community left in Mala.
Jewish CemeteryJewish Cemetery located near the Mala police station used to be a thriving Jewish Community. The Jewish Cemetery is clearly built with a compound wall with name board in the entrance in English and Malayalam. Early this place was used by the children nearby area for playing. Now we can see three tomb stones in this Jewish cemetery. It is located in the residential area of Mala and is now protected by archeological survey ofIndia .
Malakadavu or Mala Kadavu ( kadavu means a type of localized boat jetty where small boat, vallam etc are starting their jouney or finishing journey and lying parked in the water for coming journies, in malayalam it is called “Kadavu “ like port for ships. In encient times it was the gate way for the people and merchats from abroad and nearby places. Now the ‘Kadavu’ became very less importance in the daily life of the people of Mala.
Nedumkotta
Nedumkotta (means long fort in Malayalam language) - It was a militarily strategic Fort built by Thiruvithamkur Maharaja to prevent and guard against the invasion of Samoodiri Raja and Tippu Sultan of Mysore Kingdom. The length of the fort was about 60 Kms from the beginning of the coastal area of Arabian Sea, to the Western Khat. It was believed to be built by thousands of people within fortnight. Now we can not see the long fort any where in Mala. All the parts are demolished and people have converted this area in to their needs.
Oxbow Lake Vynthala.
Oxbow Lake of "Kanichan thura" is at Vynthala a neighboring place of Mala. This, Oxbow lake which is a naturally formed lake adjacent to the river branch of Periyar and is in the shape ox-bow. So the lake is called like "Oxbow lake". It is a tourist attraction of many people residing near by.
Anchalppetty
This is the anchal petty fixed in Karingachira in Puthenchira in Mala. This was the part of the anchal system of the period of maharaja and this box was for collecting the mails coming through Train at Kallettumkara and delivering the mails to Kochi and Thiruvathamkur areas..
Jewish Church Mala
This is one of the monument seen in India which will attract any tourists of aesthetic mind. This monument is now under Mala Panchayath. A large number of families were lived in Mala in ancient times and when Israel was formed, the Jews left this place and settled in their mother land. There is currently no Jewish community left in Mala.
Jewish CemeteryJewish Cemetery located near the Mala police station used to be a thriving Jewish Community. The Jewish Cemetery is clearly built with a compound wall with name board in the entrance in English and Malayalam. Early this place was used by the children nearby area for playing. Now we can see three tomb stones in this Jewish cemetery. It is located in the residential area of Mala and is now protected by archeological survey of
Pampum Mekkattu Mana The Famous serpent Temple in Kerala.
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